A Biography of Charley Patton (Part 1)
David Evans won a Grammy award in 2003 for “Best Album Notes” for the following essay in Revenant 212, Screamin’ and Hollerin’ the Blues: The Worlds of Charley Patton.
Charley Patton died on April 28, 1934, some three months after his final recording session. During the preceding five years he had become the most extensively recorded of the early Mississippi folk blues artists, leaving behind a legacy of fifty-two issued songs as well as accompaniments of other artists.
Patton was the first recorded black folk artist to comment directly and extensively on public events that he had witnessed or experienced and to treat events in his own life as news. He was also the first recorded black folk artist to mention white people from his own community in his songs, sometimes unfavorably. He did all of this while continuing to live his life in the Mississippi Delta, a region which featured perhaps the most rigid racial caste system in the entire nation.1
Charley Patton was almost certainly born in 1891, making him more or less a younger member of the first generation of folk blues singers, the originators of this genre. It is known that Patton himself learned some of his music from other artists who were a few years older. He is nevertheless the earliest Mississippi blues artist about whom we have much information, although much of this information comes from the last five years of his life during which he made his recordings. He was extraordinarily influential on other Mississippi blues artists and was a role model in both music and lifestyle for many of them. Among the many artists he is known to have influenced or inspired are Willie Brown, Tommy Johnson, “Son” House, Bukka White, Big Joe Williams, Howlin’ Wolf, David “Honeyboy” Edwards, and Roebuck “Pops” Staples. Bukka White, a great Mississippi blues artist eighteen years Patton’s junior, recalled saying as a child that he wanted “to come to be a great man like Charley Patton.”2 White was not alone in his great respect for this man. It is probably fair to say that Charley Patton is the only black person of his generation to live virtually his entire life in Mississippi who still has a national and international impact and whose name and accomplishments are known to many outside his immediate family and community over a century after his birth and almost seventy years after his death. This piece does not purport to be a full-scale biography but is mainly concerned with matters of personality and with reaching an understanding of the social context of Patton’s life and music. It is based largely on the internal evidence in Patton’s songs that contain biographical details and allu¬sions and on interviews with relatives and associates of Charley Patton, particularly his sister Viola Cannon, his niece Bessie Turner, his nephew Tom Cannon, and Tom Rushing, a figure in one of his songs.3
Previously published accounts4 of Charley Patton’s life, character and personality have been based on the evidence of his records as well as interviews with fellow blues artists (especially “Son” House), friends, relatives, ex-wives, and girlfriends. The first publication to give much significant information about Patton was a booklet by Bernard Klatzko published in 1964 as the notes to a reissue album of some of Patton’s records.5 Klatzko obtained his information during a brief field trip to the Delta in 1963 with fellow researcher Gayle Dean Wardlow. Although their interviews of a number of Patton’s relatives and friends were brief and superficial and contained some errors, Klatzko was nevertheless able to piece together an outline of Patton’s life that served as a useful starting point for further research. As for Patton’s lifestyle and personality, Klatzko revealed that he was popular with women and had married several times, that he was fond of drinking liquor and tended to be argumentative. Klatzko also revealed that Patton traveled constantly and was well known in Mississippi. A subsequently discovered photograph showed Patton as having a rather light complexion and curly hair, clearly the product of a mixed racial ancestry. Based on the evidence of Patton’s performing style on his records, Klatzko speculated that the artist felt some sense of outrage, stating, “It must have seemed strange to a man like Patton who looked little different from white men to be relegated to a second-class status. At any rate, Charley’s outrage, whatever sparked it, was released in the blues.”6 Later researchers have largely ignored this speculation or tried to paint a portrait of Patton as a carefree entertainer.
About the time that Klatzko presented the first factually based outline of Charley Patton’s life, “Son” House was rediscovered. House had known Patton for the last four years of the latter’s life and was a Mississippi blues artist of comparable stature to Patton. House clearly found some of Patton’s character traits hard to comprehend or annoying. He told Stephen Calt and Nick Perls in an interview published in 1967 that Patton was argumentative, far from generous with his money, unable to read and write, and careless about his music, preferring to clown for the audience rather than take care to structure his songs coherently.7 In an article published in the same magazine issue as House’s interview, Gayle Dean Wardlow and Stephen Calt (writing under the pseudonym of Jacques Roche) work from House’s assertions and paint an unflattering portrait of Patton as illiterate, self-centered, a drunkard, a glutton, and a hustler of women.8
In the same year Samuel Charters, drawing upon Klatzko’s booklet and an interview with Patton’s last wife Bertha Lee, presented a more favorable image of Charley Patton and tried to interpret the meaning of some of his songs.9 Stephen Calt, however, soon returned to the offensive. In the notes to the then most widely circulated reissue album of Patton’s recordings Calt asserted that Patton “never learned to read or write and passed most of his time . . . in total idleness,” that he was a “perpetual squabbler,” “extraordinarily tight with money,” always courting women and entering sham marriages with them, beating his wives, and “eating out of the white folks’ kitchen.” Calt adds that Patton was “reportedly disavowed” by his daughter from one of his marriages. 10












